◆Harris, John 1975 "Survival Lottery", Philosophy 50 <65,127>
◆Harris, John 1980 "The Survival Lottery", Violence and Responsibility, Routledge :66-84=1988 新田章訳,「臓器移植の必要性」,加藤・飯田編[1988:167-184] <52-54,65>
◇Harris, John 1980 "The Survival Lottery", Violence and Responsibility, Routledge :66-84=1988 tr. by Nitta, Akira (新田 章), Kato ; Iida eds. [1988:167-184] <127>
Harris, John 1975 "Survival Lottery", Philosophy 50 <65>
――――― 1980 "The Survival Lottery", Violence and Responsibility, Routledge :66-84=1988 新田章訳,「臓器移植の必要性」,加藤・飯田編[1988:167-184] <52-54,65>
◆第4章
「To begin with, the body can be seen as a tool = resource. I have stated that "actions" carried out with this body/tool do, as a matter of fact, belong to the person who carries them out. The same can be said of abilities. Considered as a tool, the body can only be wielded by the individual in question. As I have already stated, however, the "results" of these actions do not necessarily belong the person who carried them out. Therefore, to the extent that abilities are considered only as tools, the results brought about by these abilities should not necessarily fall within the rights of disposal of the individuals in whom the abilities are present. As I will discuss later, things that are exchanged are things that are distributed. Even if a person's body is a tool whose only purpose is to keep them alive, it is an essential tool that cannot be done without, and to take it from them is to reject their existence. The body is a proprietary "resource" without which the person in question cannot exist. The transfer of the body or essential organs results in the extinguishing of the person's existence. To this extent, even if to the person in question the body is only a resource = means to an end, this itself must not be taken away. Here the survival lottery is rejected.」